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Apostalic Born Again Water and Spirit

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This commodity is about the Christian term. For other uses, come across Born Again.

Evangelical Christian term

Built-in again, or to experience the new birth, is a phrase, peculiarly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to one's physical birth, existence "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born once again earlier you lot tin can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[ane] [two] [3] [four] [five] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is commonly linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often state that they have a "personal relationship with Jesus Christ".[7] [5] [vi]

In addition to using this phrase with those who do not profess to exist Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are not "born over again" and exercise not have a "personal human relationship with Jesus." They therefore believe that they should deliver to not-Evangelical Christians in the same style that they would evangelize to people who exercise not profess the Christian faith.

The phrase "born again" is also used as an adjective to describe individual members of the movement who espouse this belief, and it is also used as an adjective to depict the move itself ("born-again Christian" and the "born-over again movement").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an outcome in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can run into the kingdom of God unless they are born again." "How can someone be born when they are quondam?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one tin can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter 3, verses 3–five, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated as again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and so clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations have to pick ane sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[10] and the New English language Translation[xi] prefer the "born from higher up" translation.[12] Nearly versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the cardinal meaning and he drew attention to phrases such equally "nascence of the Spirit",[xiii] "nativity from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned honey of the brethren, [run across that ye] love i another with a pure heart fervently: / Being born again, not of corruptible seed, just of incorruptible, past the word of God, which liveth and abideth for ever.

—i Peter 1:22-23[xvi]

Here, the Greek give-and-take translated every bit "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted every bit being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical body and another of the h2o and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must exist "born again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in one Peter ane:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'due south] teaching in 1 case that all who are Christ's by faith are Abraham's seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the hope is non existence fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new cosmos, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine kickoff. Contemporary Christian theologians have provided explanations for "born from to a higher place" being a more authentic translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites ii reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does not include the source of the new kind of beginning;
  2. More personal comeback is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early instance of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Nascence he writes, "none can exist holy unless he exist built-in again", and "except he be born again, none tin can be happy even in this world. For ... a human being should not exist happy who is not holy." Also, "I say, [a man] may be built-in again and and so go an heir of salvation." Wesley too states infants who are baptized are born again, but for adults it is unlike:

our church supposes, that all who are baptized in their infancy, are at the same time born once more. ... Simply ... it is sure all of riper years, who are baptized, are not at the same fourth dimension built-in again.[24]

A Unitarian work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "It was not regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to exist born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, mostly treat Jesus'due south conversation with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger effect is that the same problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language as well: there is no unmarried word in Aramaic that ways both "over again" and "from higher up", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John iii was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from above' or 'born once again'[29] is clarified as 'being built-in of water and Spirit'.[xxx]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded as taking place through baptism."[31]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Trunk of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin can erase this marking, fifty-fifty if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each attribute of the movement of grace. "The commencement work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church also teaches that under special circumstances the need for water baptism tin exist superseded past the Holy Spirit in a 'baptism of want', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "existence a Christian means saying 'yes' to Jesus Christ, but allow us recall that this 'yeah' has two levels: It consists of surrendering to the word of God and relying on it, but it besides means, at a later phase, endeavoring to know better—and better the profound meaning of this give-and-take."[twoscore]

The modern expression beingness "built-in again" is actually near the concept of "conversion".

The National Directory of Catechesis (published past the The states Briefing of Catholic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust one'south life to his."[41] To put it more than simply "Conversion to Christ involves making a genuine delivery to him and a personal decision to follow him equally his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern earth chosen the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never finer evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who have lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ equally a pre-condition for spreading the gospel. The born-again feel is non only an emotional, mystical high; the really of import matter is what happened in the convert's life later on the moment or menstruum of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she besides teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam then that daily a new homo come forth and ascend who walks earlier God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived equally a homo because he wanted to provide a pattern for future generations" and "a converted person could effort to live in his image and daily become more like Jesus."[45] Equally such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church building has historically emphasized evangelism, specially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "Truthful faith entails a new nascence, a spiritual regeneration by God's grace and ability; 'believers' are thsoe who have go the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'religion alone', just by the entire process off repentance, self-denial, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism later the New Birth.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Manufactures of the Anglican Church in article Xv, entitled "Of Christ solitary without Sin". In function, it reads: "sin, as S. John saith, was non in Him. But all we the rest, although baptized and born again in Christ, yet offend in many things: and if we say we accept no sin, nosotros deceive ourselves, and the truth is not in u.s.a.."[48]

Although the phrase "baptized and born once again in Christ" occurs in Commodity XV, the reference is clearly to the scripture passage in John iii:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'southward regeneration, which is of condolement to the believer.[50] The fourth dimension of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[fifty]

According to the Reformed churches being born once again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God'south Spirit, whereby, disarming us of our sin and misery, enlightening our minds in the noesis of Christ, and renewing our wills, he doth persuade and enable the states to cover Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or existence born again is the will of God. God start sovereignly and efficaciously regenerates, and only in effect of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us past God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. three:5), or conversion, which involves the accompanying works of justification (Rom. 5:xviii) and adoption (Rom. 8:15, 16)."[three] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the laic wherein he finds himself a new cosmos in Christ (Ii Cor. v:17; Col. 1:27)."[three]

Following the New Birth, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascence" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with religion."[i] John Wesley, held that the New Birth "is that swell change which God works in the soul when he brings information technology into life, when he raises it from the decease of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nativity is considered the beginning work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Commodity XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[lx] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you lot. Admit Him to your centre. 'Believe on the Lord Jesus Christ, and yard shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascency contains ii phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, ii separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans three:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the honey of God and the life of righteousness (two Corinthians 5:17; 1 Peter one:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose once more (1 Cor 15:3-4), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted every bit a souvenir by God (John 3:14-16, Acts 10:43, Romans half dozen:23). Those who accept been born again, according to Baptist teaching, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who prove that they have been born again, repented, and have organized religion in the Scriptures are given the right hand of fellowship, after which they can partake of the Lord'south Supper.[65]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nascency (first work of grace), entire sanctification (2nd piece of work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, every bit the third piece of work of grace.[66] [67] The New Nascency, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not accept the power to cull to be born again, but that God calls and selects his followers "from in a higher place".[68] Just those belonging to the "144,000" are considered to be born once more.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for anybody to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born once again" is used by several Christian denominations, simply there are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist built-in-once more Christians.

Cosmic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born over again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in again "the Bible way," regardless of what he may think.[72]

On the other paw, an Evangelical site argues:

Some other of many examples is the Cosmic who claims he also is "born again." ... Notwithstanding, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an babe or when equally an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must be born over again."[73] The deliberate adoption of biblical terms which have unlike meanings for Catholics has become an effective tool in Rome'south ecumenical agenda.[74]

The Reformed view of regeneration may be ready apart from other outlooks in at least two ways.

Starting time, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known every bit baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person's life, even in the womb. It is not somehow the automatic event of baptism. Second, information technology is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.east., people are born again but after they exercise saving organized religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and volition to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - nosotros can do naught on our ain to obtain information technology. God lonely raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the mutual understanding in near of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. However, sometime afterwards the Reformation, Evangelicalism attributed greater significance to the expression born again [78] equally an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one'south own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is continued with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has frequently been identified with a definite, temporally datable class of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected dazzler in the order of nature or to the discovery of the mysterious meaning of history. With however others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at any given time equally "newness of life."[83]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the partitioning between Catholic and Protestant Christians. ... [the term] usually includes the notion of human being choice in salvation and excludes a view of divine ballot by grace lonely.[85]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the United States and and so effectually the earth. Associated perchance initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in lodge to exist saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] Past the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as part of the born again movement.

In 1976, Watergate conspirator Chuck Colson'due south book Born Over again gained international notice. Time magazine named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the yr'due south presidential campaign, Democratic party nominee Jimmy Carter described himself every bit "born again" in the offset Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a significant part in solidifying the "built-in again" identity every bit a cultural construct in the U.s.a.. He writes that his spiritual feel followed considerable struggle and hesitancy to have a "personal run into with God." He recalls:

while I sat alone staring at the sea I love, words I had not been certain I could empathize or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my eye. There came something more: strength and tranquillity, a wonderful new assurance virtually life, a fresh perception of myself in the globe around me.[87]

Jimmy Carter was the first President of the The states to publicly declare that he was born-once again, in 1976.[88] By the 1980 campaign, all 3 major candidates stated that they had been born once again.[89]

Sider and Knippers[90] land that "Ronald Reagan'southward ballot that fall [was] aided past the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than probable to identify themselves every bit born-once more or evangelical, with 63% of blacks saying they are born-once more, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-over again' identification is associated with lower back up for government anti-poverty programs." Information technology also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which take been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with nigh ii-thirds of each group answering in the affirmative. In contrast, merely about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) merits a built-in-once more experience." However, the handbook suggests that "built-in-again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is likely that people who written report a born-once more experience besides claim information technology as an identity."[95]

Come across also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motion – Quondam evangelical Christian motility
  • Dvija – Twice-built-in condition of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new birth is necessary for salvation considering it marks the move toward holiness. That comes with organized religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Organized religion and Practice of Primal Yearly Meeting of Friends. Fundamental Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-three-xi-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved thirty July 2011. A senior staff member in Globe Vision's California office elaborated on the importance of beingness "built-in once again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's non just a matter of going to Christ or beingness baptized when you are an infant. We believe that people need to exist regenerated. They need a spiritual rebirth. The need to be born again. ...Yous must be built-in again before you can encounter, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Over again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I accept a personal relationship with Jesus Christ.
  8. ^ John three:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early on Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically run into the offset (from in a higher place) and fourth (again, anew) meanings.
  10. ^ Jn three:iii NET
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Culture, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-thirteen; 1Jn 2:29, 3:nine, iv:vii, five:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Volume 3 - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Attestation Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
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External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley's teaching on being born over again, and argument that it is key to Christianity.

cravenabousid.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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